| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Pages | 17–47 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac". |
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| Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
| Type | Article |
| Language | Italian |
| Date | 2009 |
| Journal | Chôra. Revue d’Études anciennes et médiévales |
| Volume | 7-8 |
| Issue | 2009-2010 |
| Pages | 133-62 |
| Categories | Commentary, Aristotle, Metaphysics, Avicenna |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
{"_index":"bib","_type":"_doc","_id":"5338","_score":null,"_source":{"id":5338,"authors_free":[{"id":6184,"entry_id":5338,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averro\u00e8 al Libro Z della Metafisica di Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averro\u00e8 al Libro Z della Metafisica di Aristotle"},"abstract":"Le but de cet article est d\u2019analyser l\u2019interpr\u00e9tation qu\u2019Averro\u00e8s propose de l\u2019\u00e9tude de la g\u00e9n\u00e9ration spontan\u00e9e d\u00e9velopp\u00e9e par Aristote dans le chapitre 9 du livre Z de la M\u00e9taphysique et montrer que pour Averro\u00e8s le v\u00e9ritable enjeu de cette \u00e9tude est celui de d\u00e9montrer que l\u2019agent et le produit de la g\u00e9n\u00e9ration ont une m\u00eame forme. C\u2019est cette th\u00e8se, en effet, qui d\u2019apr\u00e8s le Cordouan permet en derni\u00e8re instance d\u2019instaurer entre le monde c\u00e9leste et le monde terrestre une causalit\u00e9, pour ainsi dire, \u00abperpendiculaire\u00bb qui sauve \u00e0 la fois l\u2019efficacit\u00e9 des causes secondes et celle de la cause premi\u00e8re qui agit par l\u2019interm\u00e9diaire des causes c\u00e9lestes. Ce nouveau cadre cosmologico-ontologique appara\u00eet manifestement comme le produit d\u2019une strat\u00e9gie men\u00e9e directement contre Avicenne, car le but ultime d\u2019Averro\u00e8s est de substituer sa propre th\u00e9orie de l\u2019Artisan divin \u00e0 la th\u00e9orie platonicienne de la cr\u00e9ation d\u00e9miurgique, \u00e0 laquelle il assimile la th\u00e9orie avicennienne d\u2019une donation des formes par une Intelligence cosmique.","btype":3,"date":"2009","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5338,"journal_id":null,"journal_name":"Ch\u00f4ra. Revue d\u2019\u00c9tudes anciennes et m\u00e9di\u00e9vales","volume":" 7-8","issue":"2009-2010","pages":"133-62"}},"sort":[2009]}
| Title | Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur |
| Type | Monograph |
| Language | undefined |
| Date | 2006 |
| Publication Place | Hildesheim |
| Publisher | Georg Olms |
| Categories | Aristotle, Avicenna, Thomas, Natural Philosophy |
| Author(s) | Dag N. Hasse |
| Publisher(s) | |
| Translator(s) |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Rencontres de Philosophie Médiévale |
| Volume | 20 |
| Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
| Author(s) | Nadja Germann , Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"]}
| Title | Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur |
| Type | Monograph |
| Language | undefined |
| Date | 2006 |
| Publication Place | Hildesheim |
| Publisher | Georg Olms |
| Categories | Aristotle, Avicenna, Thomas, Natural Philosophy |
| Author(s) | Dag N. Hasse |
| Publisher(s) | |
| Translator(s) |
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| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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| Title | “Incepit quasi a se” |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 408-435 |
| Categories | Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī. |
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First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Ru\u0161d, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn S\u012bn\u0101, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna\u2019s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes\u2019 knowledge of Avicenna\u2019s thought is probably based on a given summa by Avicenna, the Kit\u0101b al-\u0160if\u0101\u02be (Book of the Cure, or: of the Healing), apparently known first-hand. 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The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. 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